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After the great crisis over the status of the document on the Sources of Revelation that Pope John XXIII had deftly resolved, it might have been hoped that the first session of the Second Vatican Council would slowly wind down to its conclusion two and a half weeks later.
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Most of the more than 2,000 fathers of the Second Vatican Council who arrived in Rome in early October 1962 for the start of the council had no personal agenda. They had not travelled extensively and had had little, if any, exposure to new theological trains of thought.
On Nov. 14, 1962, as soon as the fathers of the Second Vatican Council had given overwhelming approval in principle to the Constitution on the Sacred Liturgy, they turned their attention to a schema that had been proposed called the Sources of Revelation.
Before moving on from the topic of liturgy, we might do well to stop and consider what was lost in the liturgical reforms that took place after the Second Vatican Council.