As I See It

Fr. Raymond de Souza

February 20, 2012

In one of those happy liturgical coincidences, Feb. 6 brought the following reading from the First Book of Kings at Mass:

"The elders of Israel and all the leaders of the tribes, the princes in the ancestral houses of the children of Israel, came to King Solomon in Jerusalem, to bring up the ark of the Lord's covenant from the City of David, which is Zion.

"All the people of Israel assembled before King Solomon during the festival in the month of Ethanim (the seventh month). When all the elders of Israel had arrived, the priests took up the ark; they carried the ark of the Lord and the meeting tent with all the sacred vessels that were in the tent. (The priests and Levites carried them.)

"King Solomon and the entire community of Israel present for the occasion sacrificed before the ark sheep and oxen too many to number or count."

Queen Elizabeth

Queen Elizabeth

It was providential, for Feb. 6 marked 60 years since the young Princess Elizabeth, then only 25, became queen upon the death of her father, King George VI.

The biblical scene of the great king, Solomon, surrounded by the all of the children of Israel in Jerusalem, offering sacrifices beyond number to God is impressive - an enormous number engaged in one of the great episodes of biblical worship.

King Solomon not only coordinates or facilitates this great oblation; in a sense he makes it possible as the king. Thus we are taught something important about kingship.

The king rules over his kingdom, not as a delegate of his people, but rather as their embodiment. He serves as a focal point of unity for the whole, in which all are united precisely in their common fealty to him. As the embodiment of that people, he then acts in their name.

GOOD OF THE PEOPLE

At his best, the king acts as the people for the good of the people. This is the heart of Solomon's act of common worship, where he makes the people present in his person and leads them in doing what is the best thing they can do, namely the worship of God.

Both Solomon, and his father David, illustrate too the failures of kingship. It is a massive risk to invest in one person – even one anointed and consecrated – the embodiment of the nation.

As Elizabeth II marks 60 years on the throne, Canadians are grateful that our queen has served so well in rapidly changing times.

The embodiment of great historical continuities, of nations, of cultures, of people, not in parchments but in persons, is an ancient intuition about the right order of things. We glimpse that in Solomon.

Sometimes the person fails to embody what she ought. In our sovereign lady, Elizabeth, we praise God for 60 years of faithful service in embodying those broad and sturdy values upon which our nation was built.

The queen knows something of this ancient intuition about the importance of persons in our common life, properly ordered. She knows it from her Christian faith, which, by coronation oath, she has sworn to uphold.

"Although we are capable of great acts of kindness, history teaches us that we sometimes need saving from ourselves – from our recklessness or our greed," the queen said in her Christmas message for 2011.

"God sent into the world a unique person – neither a philosopher nor a general (important though they are) – but a Saviour, with the power to forgive. Forgiveness lies at the heart of the Christian faith.

"It can heal broken families, it can restore friendships and it can reconcile divided communities. It is in forgiveness that we feel the power of God's love. . . . It is my prayer that on this Christmas day we might all find room in our lives for the message of the angels and for the love of God through Christ our Lord."

God Save The Queen.

Fr. Raymond de Souza – rjdesouza@sympatico.ca