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Eucharist is basic form of reconciliation

Fr. Ron Rolheiser, omi

April 2, 2001

Few persons have understood the Eucharist as deeply as St. Augustine. His homilies on it are precious, particularly those delivered to newly baptized adults receiving the Eucharist for the first time. In one of these he tells them that their sins are forgiven at the Eucharist:

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The Sacrificial role of the Eucharist

Fr. Ron Rolheiser, omi

March 26, 2001

Once upon a time there was a rabbi. Whenever he wanted God's presence, he went to a special place in the woods, lit a fire, said some prayers and did a dance. Then God would appear to him.

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Eucharist as manna for daily living

Fr. Ron Rolheiser, omi

March 19, 2001

A friend of mine, an alcoholic in recovery, likes to explain the dynamics of an Alcoholics Anonymous meeting this way: "It's funny, the meetings are always the same, the exact same things get said over and over.

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The Eucharist moulds us into community

Fr. Ron Rolheiser, omi

March 12, 2001

There is a story told about a Jewish farmer who, because he was careless, had to spend a Sabbath day in his field. Preoccupied with his work, he had let the sun go down without going home. Being a pious believer, he was not allowed to travel until sunset the next day.

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The Eucharist is God's physical embrace

Fr. Ron Rolheiser, omi

March 5, 2001

There's a story told of a young Jewish boy named Mortakai who refused to go to school. When he was six years old, his mother took him to school, but he cried and protested all the way and, immediately after she left, ran back home.

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The acid test of Christianity

Fr. Ron Rolheiser, omi

February 26, 2001

In a recent issue of America magazine, John Donahue makes this comment: "Virtually no Christian group has adopted Jesus' teaching on love of enemy as the critical test of orthodoxy. Yet Jesus issues four ringing commands: love your enemies; do good to those who hate you; bless those who curse you; pray for those who mistreat you."

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In Prayer, talk to God, not to yourself

Fr. Ron Rolheiser, omi

February 19, 2001

One classic definition of prayer tells us that prayer is raising mind and heart to God. In essence, that says it all. The problem is that often we raise our minds but not our hearts. Our prayer tends to be intellectual but not affective and we tend to think of prayer more as a way of gaining insight than as way of being touched in the heart.

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The tension between theology and piety

Fr. Ron Rolheiser, omi

February 12, 2001

Ten years ago, I spent six months on sabbatical at Graduate Theological Union in Berkeley, Calif. During that time, I lived at our Oblate parish in inner-city Oakland.

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Silence is the language of heaven

Fr. Ron Rolheiser, omi

February 5, 2001

Many of us could use more silence in our lives. I say this cautiously because the place of silence in a healthy spirituality isn't easy to specify.

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Anti-Church bias calls for understanding

Fr. Ron Rolheiser, omi

January 29, 2001

Circumstance and history ask each generation to carry a certain pain and to redeem it through suffering. We are no exception. Our generation in the Western world is being asked to carry the pain of ecclesial disprivilege.

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